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#230 – Dick Bernard: Lynn Elling, A World Citizen and Witness for Peace

Monday, August 23rd, 2010

Every now and then, if one pays attention, someone wanders into their life and makes a difference just by being who he or she is.

For me, one such person is Lynn Elling, Minneapolis, closing in on 90 years young, and 67 years of marriage to Donna.

Lynn Elling at Big Sandy Lake August 21, 2010

Lots of us want to make a difference. Lynn’s experience as an LST officer in the War in the Pacific 1943-45 compelled him to seek a better way to solve problems than war, and a visit to the Hiroshima memorial in 1954 cemented his “driving dream.” I’ve previously told most of his story at a website I dedicated to one of his major accomplishments. It is here. I am privileged to be on the Board of the organization he founded, World Citizen, whose mission is Peace Education for teachers, as well as Peace Sites, Peace Poles and the Nobel Peace Prize Festival at Augsburg College, Minneapolis, for school children. The Nobel Peace Prize Festival is an annual event in the Twin Cities which honors the Nobel Peace Prize Laureate. Next years date: March 4, 2011. The laureate is President Barack Obama.

Lynn was, it seems, born to lead. I was at Big Sandy Lake near McGregor MN last Saturday, at his invitation, for the annual gathering of the Big Sandy Lake homeowners association – a 500 homeowner group which has Lynn’s palm prints all over it. At the picnic he and Donna were recognized for their leadership, particularly in establishment of a Big Sandy Community Foundation to help preserve the lake environment as well as contribute to the greater surrounding community. A week or two earlier he had been honored for his work on Peace at the Concordia Language Villages camp near Bemidji (in the above photo, he’s holding a memento he received at that event.) I know he was President of his Church Congregation in Minneapolis, and on and on.

No question, he’s been a driven man, driven by his driving dream of Peace amongst all peoples and nations.

Outside the door of their cabin – a place he’s known as his lake home since he was two years old – is a symbol of his dedication to Peace.

The designation of the Elling's cabin as a Peace Site

Anyone, any place, can become a Peace Site. The information is here. Check it out. The importance of being a Peace Site is symbolic, yet substantive. It gives witness to a place of Peace.

Thanks, Lynn and Donna, for your witness to Peace over many years.

Lynn and Donna at the Big Sandy Lake homeowners annual picnic August 21, 2010

#228 – Dick Bernard: Making the Change from “Swords into Plowshares”

Friday, August 20th, 2010

This post relates directly to #227 – The Last Truck Out.

My guess is that there are relatively few who truly believe that Perpetual War is the path to Perpetual Peace. Even those who recite the assorted ‘might is right’ mantras probably doubt the wisdom of this position. Tens of millions upon tens of millions of war dead, especially in the last hundred years, testify to the insanity of war as solution to problems. We know we need a different formula for living together on this planet or we’re all dead.

Still, ours is a nation built on the value of military might and conquest, and huge numbers of us, including myself, have very close familiarity with the military system. So, when in doubt, the path to peace is usually more war: it is a national mantra, difficult to change. Sometimes it seems impossible to change.

Wednesday night I was heartened when that last combat truck came through the gate from Iraq into Kuwait. I was heartened even though 50,000 U.S. troops remain in Iraq, which is still an unstable country, politically.

I was heartened because possibly, just possibly, the scales have tipped from a military solution to every problem, to more of an emphasis on diplomacy: the possibility that a Department of State can play a larger role against an immense Department of Defense. I will continue to believe that what happened yesterday was an immense step forward, rather than a petty and unimportant one.

“We, the people” are key to encouraging this transition. How?

As I write, I have in front of me a dog-eared copy of Martin Luther King, Jr’s 1964 book “Why We Can’t Wait“. It was a used book when I received it – a plus not a minus! – a most welcome gift from my friend Lydia Howell in December, 2006. It is a book I urge everyone to read reflectively. My edition, from 1968, is the reprinted and identical edition still available at bookstores and on-line.

MLK wrote the book when he was 34 years old, and it was published shortly after his 35th birthday; and a few months after the assassination of President John F. Kennedy, who he knew personally. He recounts the sorry history of race relations in this country, with an emphasis on the more recent history of the Civil Rights movement in the 1950s, and particularly the watershed year of 1963, the year of his Letter from the Birmingham Jail (which is reprinted in full in the book.) (MLK was responding to a letter from prominent Alabama clergymen who were urging moderation. It is very difficult to find their letter on-line, even today, so I have attached it Alabama Clergy MLK 63001.)

King’s true genius was not only his rhetorical skills, in my opinion.

King knew grassroots organizing, and the politics of possibility as well as the realities of politics, formal and informal. He richly recounts the struggles in his book.

In the book he gives great credit to a minister most of us have likely never heard of: a man named Fred Shuttlesworth who built the Alabama base for the Southern Christian Leadership Conference. “The courageous minister’s audacious public defiance of Bull Connor had become a source of inspiration and encouragement to Negroes throughout the South“, King says (pp 51-52).

The hard-hearted Bull Connor also receives some of the credit for the successes of 1963.

At page 132, King goes further: “I am reminded of something President Kennedy said to me at the White House following the signing of the Birmingham agreement. “Our judgment of Bull Connor should not be too hard,” he commented. “After all, in his way, he has done a good deal for civil-rights legislation this year.” King continues: “It was the people who moved their leaders, not the leaders who moved the people….

King and the Civil Rights Movement worked with different issues at a different time in history than today’s Peace movement.

The Civil Rights Movement was fighting centuries of oppression; in the War and Peace environment of today, Peace leaders need to recognize that War has been successful, and re-fashion their arguments around the ultimate failure of War as a solution, especially in today’s and the future environment.

It is a difficult transition which we all have to make.

War kills.

Peace and justice are the only long term solutions.

#227 – Dick Bernard: The last truck out….

Thursday, August 19th, 2010

Last night about 6:55 p.m. local time I turned on the TV to watch some evening news.

Rather than what I expected, I was watching the last combat units pulling out of Iraq into neighboring Kuwait. I sat transfixed by this until near 9 p.m. my time, and (if I recall rightly) 3:53 a.m. local time in Kuwait, August 19, 2010, when the last immense and other-worldly combat vehicle went through the border gate, which then closed behind it.

I felt I was witnessing history in the making.

At this moment, 5 a.m. local time on August 19, 2010, there is little on the internet news behind this screen I’m typing on. I’m sure this will rapidly change. NBC-MSNBC had the exclusive reporting rights on this one apparently because they possessed the technology to instantly cover the breaking story, which was secret until it actually happened.

Now the torrent of commentary and controversy will begin along all sorts of predicted trajectories. This was, after all, a withdrawal of the last specifically designated combat troops in Iraq, and 50,000 American troops remain in Iraq, and Afghanistan is the issue du jour. (Area map with Minnesota superimposed for scale is Iraq environs ca 2005001.)

But it is an historic event ranking, for me, with the time I stopped along highway 2 in northern Minnesota to listen to the account of “the Eagle has landed” on the moon (July 20, 1969); the early afternoon when I was in a science lab in Hallock MN when the PA announcement came that President Kennedy had been shot (November 22, 1963); the evening in 1991 when the car radio brought news that the U.S. had invaded Iraq in Desert Storm (January 16, 1991) (March, 1991, note from a GI there, to me, is Soldier letter 1991001); Afghanistan Oct 7 2001, and Baghdad (March 20, 2003); the iconic last helicopter out of Saigon (April 29, 1975)….

I will especially be watching to see how (not if, but how) the very odd “coalition” of the Far Right and Far Left will position on this particular historical development.

Neither Far Left or Far Right seem to have any time for President Obama these days, for precisely opposite reasons. They have joined forces in driving down his poll numbers – it is a perfect example (in my opinion) of the danger of drawing false conclusions from seemingly obvious data in polls. Lately “the fur has been flying” over a comment about the “professional Left” from the White House Press Secretary. Since I mostly “hang” with people over on the dark (left) side, and indeed watched last nights development on the news program of one of these “professional Lefties”, I’ve seen commentaries ad infinitum about that supposed slight a few days ago.

A friend, a couple of days ago, caught this unholy alliance idea pretty well, in a personal comment on another issue: “The truly interesting thing is how the left and the right see Obama…. One sees him as a “communist”, the other sees him in cahoots with Wall Street. Based on that alone he must be doing something right.

Ironically (my opinion), President Obama is the voice of moderation, seeking some stability in this almost collapsed nation of ours, and this requires navigating extraordinarily rough seas.

So, I’ll watch and see how this all plays out.

Tonight, just by happenstance, I’m moderating an inaugural and small community conversation brought together by five of us to try to get into civil conversation about issues of the day. It will be an interesting experiment, hopefully the first of many such conversations of people of differing feelings and beliefs. (We gather at Peaceful United Methodist Church on Steepleview Rd in Woodbury if you want to join us – 7 p.m.)

What I witnessed on TV last night wasn’t on our agenda for tonight.

Tonight it likely will be.

Stay tuned.

(NOTE: I have other commentaries on the general issue. Most recent is a commentary on Afghanistan. Simply print the word in the Search Box. War is another category.)

#214 – Dick Bernard: Exploring a Cultural Heritage

Friday, July 16th, 2010

There was a particularly remarkable moment at the closing program of the Initiatives in French Annual Conference in Bismarck ND July 10.

We had been treated to an evening of wonderful music and dance with a French flavor. The performers were Metis, Native American, African, and Caucasian. They performed ancient and modern music from West Africa to the North Dakota Indian Reservations to the traditional music and dance of the French-Canadian settlers to the Midwest. In common, they celebrated elements of the French culture, which they either represented, or were part of by native language or ancestry. It was a very rich evening.

The final number brought all the groups back to the stage and they improvised together. It was absolutely delightful. Here’s a photo (others from the program are at the end of this piece):

Metis fiddler Eddie King Johnson leads the improv at Belle Mehus Auditorium, Bismarck ND, July 10, 2010.

The U.S. is without any question a multi-cultural nation, in a multi-cultural world. Every world culture is represented within our borders. Increasingly, this is true of other nations as well. This reality can complicate relationships and, worse, can be used to fuel division and dissension through fear. The IFMidwest aim is to celebrate this diversity, and build bridges across boundaries of geography, language, race, culture, tradition….

This bridge building is not easy. On that single stage on Saturday night were performers from Togo, Cameroun, Congo (Zaire), and Cote d’Ivoire – all African countries whose official language is French. (One of the performers – I believe from Cameroun – said that in her country alone there were 218 different tribal cultures, each with their own dialect.) Within my French-Canadian extended family, I have cousins whose first language in Canada is French, including some who have considerable difficulty communicating in English. Then there’s me, who was never exposed to French, even in a school elective course, and is thus language handicapped when someone chooses to speak French, as happened on occasion on Saturday night.

The organizers of the Bismarck conference sought to implement the idea of Heritage as defined by the United Nations Educational, Scientific and Cultural Organization (UNESCO).

As identified in the conference program “1. …Heritage consists of the worlds natural environment, its history and social institutions and its human spirit to imagine.

2. Examples…in the natural environment are the prairies, bodies of water, wetlands, mountains, oceans, buttes and bluffs, etc. In our social institutions and history, they are schools, families, businesses, farms, ranches, parishes, libraries, and museums, etc. The third heritage, that of the human spirit is found in paintings, stories, drama, the interpretation of history, politics, in moving speeches, music, sculpture, architecture, and daily customs we cultivate from cuisine to gardening.

3. Living heritage…consists of reflection on our past and the pursuit of relationships with the elements that constitute Heritage. Study in genealogy or other aspects of Heritage develop our curiosity, causing us to raise such questions as where our ancestors lived, how they fit into the society of their time, and what motivated them. Living heritage leads to new relationships among the three areas UNESCO defines as heritage.

During the year preceding the conference, indeed for the previous 30 years, I had been delving into the “living heritage” component of my own family, culminating in a 500 page family history I brought to the gathering. So, the issue was very fresh on my mind.

At the end of the conference, I delivered to the Director of IF Midwest three large boxes full of material I had used for my book. They now reside in the IF Midwest archives at the University of North Dakota in Grand Forks.

As I picked up one of the boxes, in which my father’s papers had been stored for many years, I noticed on the end of the box something I had never seen before: whichever company had made the box included instructions about its contents. The instructions were in English, in French, and in Spanish. American business has, for some time, really, come to grips with a reality that we all need to face as Americans. We are not, and will never be, a place where one language and one language only will dominate. Best for us to learn how to make the best of the abundant riches that come with our diversity.

African Arts Arena of Fargo and Grand Forks joined by a member of the audience.

Members of the audience join the on-stage performance

Dance Revels of the Twin Cities performs traditional French-Canadian and Metis dances.

Additional photos here.

#211 – Dick Bernard: Creating History, “Fact” vs “Story”

Thursday, July 15th, 2010

History: 1) an account of what has happened; narrative; story; tale.
Websters New Universal Unabridged Dictionary, 1979 edition

July 8, about 6 p.m., I arrived at Bismarck ND, where I was to attend a French in America conference. My father was 100% French-Canadian, and I’d just completed a 500 page book on his family’s history, so the conference was a great reason for a trip (and an excellent experience, by the way.)

I was tired, but before I checked into my hotel I wanted to find the site where General Henry Hastings Sibley and troops had reached the Missouri River in the summer of 1863. A long-ago relative, Private Samuel Collette, had been one of the 2800 troops under Sibley’s command. I found the site (General Sibley Campground 3 or 4 miles south of downtown Bismarck at the south end of Washington Street). The next day I was at the ND Capitol grounds, and saw a large pie-shaped monument on the grounds. It turned out to be a map of the last part of the Sibley campaign. The Sibley venture had been, apparently, a very important event in the history of North Dakota, which was to become a state 26 years later. His unit had been in what is now Bismarck July 29-August 1, 1863.

Map of the last portion of the Gen. Henry Hastings Sibley Campaign in 1863

There were some likely facts leading to my interest: I had Samuel Collette’s military records from 1862-63; I now had seen the end-point of the campaign he’d been part of, and knew the many stops in between Minnesota and the Missouri River.

Beyond this, everything was story: the varied interpretations of why Sibley went west, and their meaning etc. etc. Such it is with history: as the above definition suggests, history is simply a collection of stories, perhaps illuminating, perhaps confusing or deliberately distorting.

The family history I had written, which was many years in the making, is many things. But a primary celebration of the history was the recording of stories, particularly of my common folk ancestors: a collective story which included their own recollections, or second or third hand recollections, or documents or written records. I was lucky in that I had a cadre of past and present family members who seemed to have an interest in recording people and events, including through photographs. But my reality is similar to most common families: people lacked literacy, or the time, or the interest, to record things that later generations might find interesting or significant. And every family has pieces of their tale that they’d rather not tell – the hidden and untold story is part of every narrative, without exception. So, for me, the task became assembling a puzzle from assorted scraps of evidence. A very significant portion of those 500 pages were stories recorded by various people over many years. I didn’t call these “facts”; rather they were “stories”. I acknowledged the missing pieces in the book….

On the final afternoon of the conference, I “skipped school” for a couple of hours, just to drive around Bismarck, a city I had last visited 25 years earlier.

Driving down the Main Street of the town, towards the Missouri River bridge, I saw a most unusual sign:

My curiosity was peaked, and I set out to find this Memorial. There was a monument (below) and on two plaques at this Memorial were two very carefully written narratives defining the composers view of the “Global War on Terrorism”. The words on the plaques are reprinted below, and speak for themselves. The Memorial was dedicated September 11, 2009.

Global War on Terrorism Memorial

Were these indelible words representations of “facts”, or were they, simply, some unnamed person’s “story” – a carefully written attempt to fashion a heroic one-sided narrative of a troubling and divisive time in United States history? This “War on a Word” (Terrorism) almost ruined us economically, and severely tarnished our reputation as an ethical society through things like sanctioned use of torture. We lost standing as a part of the world community; and reputation lost is difficult to regain.

Did the permanent recording of heroic victorious words in bronze, in a public space, with a sign showing the way to them, elevate them from “story” into “fact”, more significant than other stories? Or were they, rather, simply an attempt to diminish or eliminate other stories, perhaps even more factual, from the community consciousness?

Earlier, in driving around Bismarck, on individual lawns I saw Peace signs on a couple of lawns. I wonder what their opinion of that Terrorism Memorial might be.

Peace sign in Bismarck ND July 9, 2010

Let the conversation continue.

*****

The Story as told by the plaques at the Global War on Terrorism Memorial:

#1
THE GLOBAL WAR ON TERRORISM
Operation Enduring Freedom
Operation Enduring Freedom began October 7, 2001, in Afghanistan following al-Qaeda’s attack on the United State on September 11, 2001, and has also included operations in the Philippines, Horn of Africa, Trans Sahara, and Kyrgyzstan. In October, 2006, NATO forces, led by the United States and United Kingdom, assumed command of Coalition forces. Afghani Presidential elections were held in October, 2004, and parliamentary elections followed in October, 2005. The enemy continues to resist the elected government of Afghanistan and Coalition efforts to secure freedom and democracy for Afghan citizens.

Operation Iraqi Freedom
Operation Iraqi Freedom began on March 20, 2003, with the liberation of Iraq. Coalition forces from 40 nations participated in military action in support of Operation Iraqi Freedom. By mid-April, 2003, Coalition forces began restoring civil services, despite violence aimed at the new Iraqi government and Coalition forces. In 2006 the first democratic elections were held. On June 29, 2009, United States forces withdrew from Baghdad and other cities across Iraq.

“We seek peace, knowing that peace is the climate of freedom” Dwight Eisenhower

#2
Memorial to the Fallen
in the Global War on Terrorism

This Memorial is dedicated to the members of the United States military and Department of Defense civilians who lost their lives in the Global War on Terrorism. It is a place where families, friends and fellow citizens can reflect on the lives of the Fallen and remember their service to our country. It was funded through the generosity of businesses, organizations and individuals throughout North Dakota and across the United States. The memorial is a joint venture between the City of Bismarck and the North Dakota National Guard.

The Battlefield Cross
The Battlefield Cross has been used as a visible reminder of a deceased comrade since the Civil War. The helmet and identification tags signify the Fallen. The inverted weapon with bayonet signals a time for prayer, a break in the action to pay tribute to the Fallen. The combat boots represent the final march of the last battle.

“We will always remember. We will always be proud. We will always be prepared, so we we will always be free.” President Ronald Reagan

#210 – Dick Bernard: A Farm Freezer, Haiti, the Oil Spill and US

Wednesday, July 14th, 2010

Monday, July 12, was the six month anniversary of the catastrophic earthquake that devastated Port-au-Prince and area in Haiti.

That same day, I spent a few hours helping my Uncle and Aunt, out at their now-empty North Dakota farm. (They’ve lived in a nearby town for several years – an option they don’t like, but the only reasonable option they have. They are at an age, and their medical conditions are such, that they could no longer survive independently on this place where they lived as brother and sister for over 80 years. My uncle is 85, his sister, my aunt, turns 90 a week from today. Their house remains much as they left it, but they don’t live there, only frequent visits.)

One of Monday’s tasks was to empty their freezer which included frozen produce from their garden, some of it ten years old. They knew it had to be done: my uncle, in fact, brought up the idea. That produce in that freezer would never be used by anyone, including themselves. But the notion of wasting this food was reprehensible to him. He was nine years old during the worst year of the Great Depression in ND, 1934, and he knows what it is like to have nothing.

We unloaded the freezer, and put its contents on the back of his old pickup truck, and drove down to the family garden – a one acre plot, used by the family for many years. The garden is still used by the couple, but only a tiny portion of it is planted. They don’t have the energy to garden more, and even if they did, the produce would go to waste: for them, it is unusable.

During the Depression and other bygone years, there were eight people or more who depended on that garden, but the prospects of even a small crop to harvest and process for the winter were not always good. Once experienced, one tends not to forget such experiences.

Those bygone years, the normal process was to pressure cook and can the food, in sealed glass jars. There was no electricity and thus no freezer; there were no plastic bags – a product of the petroleum industry. Kids now-a-days would be hard-pressed to even imagine the planting/growing/harvesting/preserving process which people of my generation grew up with. Forced to live that way again, most of us would not survive, literally.

Down at the garden we emptied the plastic bags which had held the frozen produce of the farm: spinach, corn, beans, peas, broccoli, onions, apples, and on and on and on. Considering it was ten years worth, it really wasn’t a lot of, as my uncle would say, “wasted food”.

While he was sitting on the tail gate of the truck, opening and emptying the bags, he was lamenting the waste, here, while so many people were starving elsewhere. No, he didn’t think that frozen bag of kernel corn should be sent to Haiti; more so, the notion of waste was on his mind. He wants to help, but how? People his age get endless appeals for funds from all manner of agencies. My advice to him: throw them away unless you know the group is good. So many are simply scams.

I doubt that he – or I, for that matter – thought about the amount of electricity that had to be consumed to keep that food frozen….

Haiti, and that waste at the farm unexpectedly came together for me a little later in the day. Back at my temporary home in the local motel, I flipped on the television, and happened across a CSPAN program recorded earlier that day: a panel discussing Haiti six months after the earthquake. The program is well worth watching. It had not occurred to me till that moment that July 12 was indeed the six months anniversary of that humanitarian disaster.

Back home in the Twin Cities the next day, there were several e-mails with varying perspectives six months after the quake in Haiti. Mostly, though, Haiti is out of sight, out of mind, even for people like myself who have a great interest in Haiti.

More on our minds, currently, is the catastrophe in the Gulf of Mexico: hundreds of millions of gallons of crude oil befouling the Gulf: oil which was to be used for the fuel that got me out to that North Dakota farm, and back; and which was used for to manufacture those plastic bags we had just emptied.

Mostly, for most of us, life goes on. “Don’t worry, be happy”. We’ll always have it all.

Don’t count on it.

From the garden, back to the garden

The farm garden, before an acre, presently only a small plot.

#207: Johan van Parys: Thoughts on Forgiveness

Sunday, July 4th, 2010

Dr. Johan van Parys is Director of Liturgy at Basilica of St. Mary in Minneapolis, and the lead article in the Sunday June 27 church bulletin was this powerful commentary.

Thoughts on Forgiveness

Paris is one of those magical cities. No matter what time of year one visits, the city has a way of capturing a person’s imagination. I don’t quite remember how many times I have been to Paris. Growing up in neighboring Belgium it made for an easy trip. Surprisingly, there was one monument never visited until my last trip there: the Mémorial des Martyrs de la Déportation, the memorial to those deported from France during World War II.

My grandfather and the other men working in my grandmother’s shoe factory were deported to Nazi camps because she refused to make shoes for the Nazi army. The family home was occupied and my grandmother and great-grandmother were made to work for Nazi officers. When my grandmother died, I inherited her papers including the moving letters my grandfather sent from the camp as well as letters from one of the officers who had occupied my grandmother’s house. The latter include descriptions of the devastation of his village; about the death of his two sons; and about the horrors of the war. Most striking was his plea for forgiveness.

Until I read these letters I had been unable to visit any death camps or memorials for those who died in the Second World War. After getting a glimpse of the power of forgiveness that was revealed to me through these letters, I was moved to learning and visiting. Thus I went to the Mémorial des Martyrs de la Déportation. It was an amazing experience.

At the edge of one of the islands in the river Seine a narrow and steep stairway leads down to the memorial courtyard. A low-level fenced-in window is the only place that allows a glimpse of the outside. A severe sculpture representing imprisonment and torture hangs in front of this window. On the opposite side, a narrow door guarded by two oppressive columns barely allows entrance into the memorial itself.

The main installation, on the far end of the foyer, is a long narrow corridor lined with 200,000 quartz crystals, one for each man, woman, child deported from France by during the Second World War. A rod-iron gate prevents entrance. An eternal flame burns at the very end of the corridor.

This extraordinary building captures those who enter it from the very first moment, guiding them down the narrow steps, through the courtyard, into the foyer, to the wall of remembrance and the eternal flame. This journey takes each person through the reality of the suffering of these particular people and all human suffering, to the light of hope for humanity which too often seems untenable and almost absurd.

My walk back to the hotel took me past Notre Dame Cathedral. I could not but enter and light a candle for all those who are suffering at the hand of other people. I stayed for Vespers and prayed “Thy Kingdom Come” with more fervor than ever before.

#194 – Dick Bernard: Thoughts on “illegals”, “Mexicans” et al.

Sunday, May 30th, 2010

Four of us hit the road from the Twin Cities to Denver early tomorrow morning.

We will look like pretty typical older people, and unless we do something crazy, will probably make the trip out and back without attracting any attention whatsoever, even on Memorial Day when the police are thick as flies in a farmyard.

Not so routine today or other times is the travel of somebody who looks different than me, and I’m guessing that there’s considerable nervousness these days for people with a browner complexion down in Arizona, especially.

A couple of days ago I was in the local post office in our suburb. At a counter were a couple of young brown-skinned guys speaking Spanish, talking about some form or other that one was filling out. They seemed pretty normal to me. Did they have papers?!

A week or so earlier I had been in North Dakota visiting relatives (see the May 28 post). In the Fargo Forum was a front page article about a carload of illegals who had been arrested at a neighboring town. They, in fact, did not have papers. They were reporting to work for some farmer who was planting a very labor intensive crop. He couldn’t find locals who would do the work and he contracted with someone in Oregon to provide workers who were supposed to be legals. Not so, it turned out. Ironically, he was, as one would say legally, “aiding and abetting”, as was the contractor in Oregon, but neither of them were culpable. Only the workers without papers were in trouble. Somehow the farmer had to find some kind of labor to put in his crop. That was his penalty. I wonder if he’s succeeded.

This mornings e-mails brought a commentary which helped to explain the insanity we seem to be living under in this country. It came from a Rhode Island newspaper, reprinted in an Arizona paper, and it is very interesting, about the contrast between Canada (much tougher on immigration, it turns out) and the U.S. (much less effective and less humane in dealing with the problem.)

Succinctly, if I read the column correctly, there were active attempts as far back as the mid-1980s to change U.S. immigration law to deal with some very real problems. A law was passed, but a crucial part was pulled from the bill by someone, probably in the U.S. Senate. The portion pulled apparently was a provision that held employers responsible for making sure their hires were legals. Employer responsibility was a bit too difficult to swallow. Rather they take their chances with occasionally losing cheap labor, than to share responsibility with that same cheap labor for their sins.

I’ve seen lots of “Mexicans” working at various occupations here in the Twin Cities. By and large they do very good work. Since I only see their work, I don’t know if they’re legal or not. They are contributors to this society, rather than drags on us.

They, and others, like the Haitians in the Rhode Island column, for the most part come to our country to make a menial living – but more than in their own country – and send lots of money home to their families. Their crime is only wanting a tiny share of our great wealth, and then share it with their families back home – much like our immigrant ancestors of older days.

We don’t much like to share, except on our own terms.

I’ll end up in Denver on Wednesday.

It was in Denver a number of years ago that I had a conversation with my son, then manager of a local restaurant near a university.

Tom’s crew was by and large Spanish-speaking, with only minimal English. He thought they had the proper papers, but one never knows for sure.

He mentioned that what they sometimes lacked in promptness they more than made up in quality of work, including finding somebody to fill in for them when they were gone. They were, it was clear, his most reliable employees.

Were they “Legals”? I’m not so sure.

Immigration Law plays much better as a political issue than as an object of true reform.

Until politicians cannot play politics with the issue, the issue will remain….

#190 – Dick Bernard: Four Films

Sunday, May 2nd, 2010

Someone looking for me would not start at movie theaters: movies are an infrequent destination.

Still, in the past seven days I viewed four films in four very different venues. Each of the films had (and have) diverse messages…beyond the films themselves.

Last Sunday, the destination was The Minneapolis Film Festival showing of a documentary, “The Unreturned” by a couple of young filmmakers. Nathan Fisher, one of the two who made the film, was in attendance. The film covers a topic essentially untalked about: the fact that 4.7 million Iraqis, largely of the middle class, and representing perhaps a sixth of Iraq’s population, were displaced by the Iraq War, mostly to neighboring Syria and Jordan. (Iraq, before the war, was roughly the population and geographical size of California.)

The Unreturned views the world through the lens of several of these refugees, who didn’t want to leave Iraq, and would have wanted to go home to Iraq, but cannot for circumstances beyond their control. At the end of the film, one person in the audience noted that 4.7 million refugees was essentially equal to the population of Minnesota (5 million). This is a huge number, with equivalent impact: like the entire population of Minnesota uprooted and ending up in Wisconsin….

I think the 200 or so of us in the theater last Sunday would agree with the later assessment of this film, ranked among the best in the entire festival.

Monday night, a friend and I hosted a meeting at a south Minneapolis church for 30 representatives from 22 twin cities groups which have an active interest/involvement in Haiti. We showed the film “Road to Fondwa“, which can be watched on-line for free. Road to Fondwa was filmed a couple of years ago by university students. Its theme is rural life in Haiti. Since it was filmed before the earthquake of January, 2010, it shows how life was before Fondwa was devastated (Fondwa is near the epicenter of the quake). I was particularly taken by the notion of “konbit”, a Kreyol work meaning gathering, cooperation, working together. We could use a lot more of that!

Friday afternoon I attended a showing of another Minneapolis Film Fest entry, Poto Mitan, yet another young film makers entry. The Director of this film, a young professor at New York University, concentrates on five Haitian peasant women struggling to survive Haiti’s harsh economic realities. Each of the five women tell their own stories in their own language. Filming began in 2006, and the film was released in 2009. Like all of the other films, this one is subtitled. At this showing, the Director, Dr. Mark Schuller, was with us, and led a discussion afterwards. He’s a very impressive young man.

Then there is the fourth film, actually a 12 hour documentary over a period of weeks on the History Channel. It is called “America: the story of us“, and I was really looking forward to it when the first episode played a week ago Sunday night. My anticipation turned rapidly to disappointment (though I intend to watch the whole thing) because it became obvious that the intent of the film was to portray America’s history in the image of some old conservative politicians and big business and entertainers. The politicians have, so far, been regular on-screen “experts”, and the production apparently is underwritten by a major U.S. bank. It is too early to judge the entire production, but my guess is that this America will be portrayed as a heroic place with few warts, won by free enterprise, guns and military prowess. So be it. I’m waiting to see how the Iraq War will be spun, and the Obama era. Google America the Story of us and find lots of reviews of this epic….

The first three films do one thing that the fourth film does not: they allow the real people to do the speaking about the reality. In the last one, so far, it is only the experts that have the say.

If the youth of this country are represented by the first three filmmakers, we stand a chance.

#168 – Dick Bernard: Martti Ahtisaari, Peace Prize winner and a teacher

Tuesday, March 9th, 2010

The posts for March 7&8 relate to this post. UPDATE March 15, 2010, Minneapolis Star Tribune editorial writer John Rash wrote a column about Mr. Ahtisaari.

Friday, March 5, I had the opportunity to observe a great teacher in action: 2008 Nobel Peace Prize winner Martti Ahtisaari speaking to school children; Martti Ahtisaari participating in a low-key and very casual lunch and conversation with ordinary people; Martti Ahtisaari talking about mediation of the worlds greatest problems to an audience of adults.

In each venue he appeared to be at ease, comfortable with his company, comfortable with himself.

Martti Ahtisaari speaks to children at Augsburg Nobel Peace Prize Festival March 5, 2010

Mr. Ahtisaari is a little older than I am, and certainly far more famous, and by all accounts far more accomplished as well.

But he tended to burst that celebrity bubble by his demeanor in person, and by his comments both to school children, and later to adults, at the Nobel Peace Prize and Forum.

Ahtisaari quietly asserted that the dynamics for settling even the most difficult problems resides most effectively with leaders in local communities. He mentioned at one point a wait of two years before the most effective mediator within a particular society was identified – a person who could help bring parties together to settle a long festering conflict.

Even from far away, you could sense that this man is a listener, one who wants to know to whom he is speaking, and listening even while speaking. In the evening we were in a dark auditorium, and he asked for lights so that he could at least see those to whom he was speaking.

I have participated in many mediations over the years, and came to feel that skill as a mediator is as much a gift as it is a specific set of professional tools and tactics. Someone like Mr. Ahtisaari has to be a very keen observer and a very active listener. When he asked for lights, he was saying much about his style, talking with, more than talking at, an audience.

Another essential skill for a mediator is the ability to be very, very patient.

After receiving the Peace Prize in 2008, he was invited to join The Elders, a prestigious group of leaders with a world reputation.

Among his role models were Nelson Mandela and Desmond Tutu of South Africa, both of whom are legendary in reconciliation with enemies who most would have found difficult to forgive.

I don’t recall anything dramatic in Ahtisaari’s talks (at any rate, the auditorium was too dark to take notes!). He was a down-to-earth man, seeming to be completely congruent with his roots in rural Finland.

Someone asked him to comment on his successor as Nobel Peace Prize winner, Barack Obama. He said he was honored to precede President Obama. Someone else asked about Obama’s military engagement in Afghanistan. To this listener, Ahtisaari understood the quandary faced by the U.S. President.

We tend to set on a pedestal people of Martti Ahtisaari’s stature.

Mr. Ahtisaari in his quiet but persuasive way said to all of us, “you can do it, too, and you must….

Martii Ahtisaari with World Citizen founder Lynn Elling, March 5, 2010